Sending smoke signals to our former editor in chief
An open invitation to David Remnick
It’s hard to imagine a young David Remnick, current editor of The New Yorker, walking through the same halls of Pascack Valley that we walk through everyday. It’s hard to imagine a young Remnick attending the PV football games or going to the school pep rallies; however, it’s especially difficult to imagine a young Remnick serving as editor in chief of this very paper, The Smoke Signal, close to four decades ago.
For those unfamiliar, Remnick is a PV graduate who has led a multi-decade spanning career that is as influential as it is fascinating.
In 1981, he graduated from Princeton University and quickly found a job reporting for The Washington Post. Spending many years reporting on topics ranging from sports to style, Remnick eventually became the paper’s Moscow correspondent.
Remnick’s time in Moscow proved to be an extremely important part of his life, as it gave him the inspiration for his first book “Lenin’s Tomb: The Last Days of the Soviet Empire.” The 1993 book was well received by critics and casual book readers alike, and even went on to win a Pulitzer Prize for General Non-Fiction.
He made the switch over to The New Yorker in 1992, after working for The Washington Post for 10 years. In 1998, Remnick became the editor of The New Yorker, a position that he still holds today.
While I’m not going to pretend I read the The New Yorker, unless chuckling quietly to myself when looking at the cartoons counts as reading, I’m also not going to pretend to be unimpressed by Remnick’s obviously impressive career. To think that such a revered and accomplished man came from such humble beginnings is very encouraging.
I wish I could give you some great big insight into Remnick’s time here at PV, but unfortunately current and former Smoke Signal Editor in Chiefs don’t hold a key to a secret club where we all get together time and time again to discuss our experiences throughout high school. Sorry… it just doesn’t work like that (although now that we’re talking about it I really wish it did.)
But what I am able to talk about is an interview Remnick gave with NPR last month, in which he briefly spoke about his time with The Smoke Signal. Remnick said, “Very few people were interested in the idea of a high school newspaper.”
“I regret to say that it was called The Smoke Signal, the newspaper, because we were the Pascack Valley Indians. And it’s completely wrong and I apologize for it,” Remnick added perhaps half-jokingly.
He goes on to say how he is unsure if the paper still holds that same name, so Mr. Remnick, if by some strange chance you are reading this and you didn’t quite figure it out yet, yes, we are still The Smoke Signal.
While some very major changes have occurred to The Smoke Signal since Remnick’s time with the paper, perhaps the most evident being that it has gone from a printed to an online format, our name has always remained the same.
Arguments here at PV have been brought up in the past regarding not only the paper’s name, but also the school’s mascot. Some argue that both are offensive to Native American people, while others make a case to keep the names. In 2004, a vote was held on whether or not the school mascot, an Indian, should be changed. About 67 percent of the student and faculty population decided to keep the current mascot, and the issue was never put to a vote again.
We here at The Smoke Signal hear both sides of the argument, and are currently in the process of examining the possibility of a name change.
Above all else, what we want is to open a dialogue between our school and Remnick. To have him come visit us, and perhaps even speak to us about his own life and experiences growing up in this area, would be truly special and unforgettable.
So what do you think Mr. Remnick, will you join us?
(Justin Cook is Editor in Chief of The Smoke Signal and can be reached at [email protected]… just in case you’re editor of, say, a major New York publication and want to drop him a line.)
Justin Cook graduated in 2015.
Mrs. Narin's Pascack Hills Journalism Class • Apr 20, 2015 at 1:20 pm
The Pascack Hills Journalism class respectfully responds to the article; after a lively discussion, students wrote brief summations!
Agree:
• I think the Indian mascot discriminates against an ethnic group and therefore, should not be used as a high school mascot.
• People who are Native Americans may be offended by the mascot. Their feelings should be seen as more important than a school rivalry.
• I agree with Mr. Remnick. The Indian mascot should be changed because it may be offensive to Native Americans; we need to be sensitive to ethnic cultures.
Disagree:
• The mascot should not be changed because the fans love the team and the logo is not meant to ridicule or dishonor Native Americans.
• The mascot should not be changed because it has been around for many years. It is tradition and it would cause an uproar throughout the school. The mascot is not used to offend anyone. People are taking this issue too seriously.
• The mascot shouldn’t be changed because it is honoring the school legacy and the students show pride with its use. It’s nothing against Native Americans at all. People are reading too much into this issue and stirring up trouble for nothing.
• The mascot should not changed because the mascot of an Indian is not meant to offend the race of people; it is meant to honor them. The Indians are celebrated through the Pascack Valley mascot!
• The mascot shouldn’t be changed because it doesn’t target the Indians in an attempt to offend their culture. If anything, it can be looked at as a way to honor the Native American culture.
• The rivalry between Indians and Cowboys has gone back for 40 years. Our sports team name will not be changed; therefore, the PV Indians should not change their sports team name, mascot, or logo.
• I believe that the PV Indian mascot should not be changed because being a PV Indian carries with it a sense of pride and a sense of school spirit. The Indian mascot is not meant to be offensive or racist. The mascot is there to give the school a meaningful symbol to associate with, not to be against any ethnic group.
Nina • Apr 21, 2015 at 9:26 am
Saying “it was not meant to be offensive or racist” does not mean that something is not offensive or racist.
No racist considers themselves a racist- even slaveowners deluded themselves into thinking that they were paternal caretakers for their devoted slaves.
And I refuse to accept the idea that “honoring” Native Americans makes this ok, either. As Gloria Steinem once said, “A pedestal is as much a prison as any small, confined space.” By holding up the Hollywood Indian as a mythical, magical, romanticized figure that embodies vague and stereotypical values like “community” or “respect for nature,” we do not respect them as humans who are still very real and in a very un-romantic situation. The PV Indian is a stereotypical and dehumanized character, whether it was or was not created with racist intent.
Molly Henry • Apr 15, 2015 at 11:31 am
I agree with Mr. Remnick, and I am sure he was not “half-joking” when he said the Smoke Signal name belongs in the past. While our school’s Native American mascot is not blatantly racist enough to bother 67% of our school’s entirely non-Native student body, the appropriation of Native culture is disgusting and offensive. The United States government systematically oppressed Native Americans throughout its history, especially focused on destroying Native culture, language, and religion. For a largely white school to use an oppressed people as a mascot, including a Hollywood-style pastiche of Native symbolism and culture, is shockingly insensitive. We may have moved on from the days when PV football plaques were illustrated with stereotypical braves speaking broken Tonto-style English and carrying turkeys (they’re still hanging in the athletic hallway, if you don’t believe me), but anyone who believes the Pascack Valley Indian mascot honors Native culture is deluding his or herself.
The mascot issue is a tumultuous one, and I have largely given in to apathy regarding making a change. Most students simply could care less abut stereotypes and painful history- after all, they don’t have any Native friends or neighbors. They are not confronted with the issue, and they see no reason to care. However, the Smoke Signal is not the entire student body. It is made up of passionate, intelligent individuals who hope to promote understanding and knowledge in the PV community. A great way to do that would be by changing the paper’s name.
Nina • Apr 15, 2015 at 10:17 am
I think that it would be one thing if we were a western town with many Native American students who took pride in their heritage through their sports team. But to be a northeastern town with no Native American presence and still so brazenly appropriate the Native American identity is just shameful.
The indigenous tribes of the eat coast were thoroughly attacked by our ancestors- purposefully infected with mortal diseases, massacred, forcibly relocated, lied to in broken treaty after broken treaty, forced into poorly regulated reservations with sky high rates of poverty, sexual assault, suicide, and alcoholism… The history of Europeans and Native Americans is one of death, discrimination, and now exploitation, as we embrace crude stereotypes of a marginalized ethnic group.
To be an affluent majority-white school claiming to celebrate the same Native American identity that our ancestors tried to eradicate with centuries of violence and systematic shaming is not just “politically incorrect,” but tragically and ironically rubbing salt on a deep wound.
The elimination of the Native American presence and culture in America is absolutely a genocide. I know that’s a loaded word, but I think it is no exaggeration.
To name our team “the Indians” is like a high school in Nuremburg proudly calling themselves “The Jews.” Imagine the outcry if German high schools appropriated the Jews the way Americans have appropriated Native American heritage! Would students at pep rallies dress as grotesque caricatures, with peyes and yarmulkes? Would they paint a hook-nosed cartoon on every available surface and proudly call themselves Jewish? Would they be able to justify their racism by claiming that their mascot espouses vague values like “community?” Clearly not. So why do we permit this behavior with the “PV Indians?”
A Native American activist once said that the most popular mascots in America are animals and Indians, and the connotation of that statement is clear. We have reduced an entire race of people to a caricature, a mascot, cheering on the great-great grandchildren of the same people who pushed them from their homes, systematically disenfranchised them, and spat on everything they found culturally or religiously significant.
I can’t believe this needs saying, but this is no way to “respect the tribe.”